The death of Martin Luther King – a summary

On April 4, in 1968, Martin Luther King Jr was assassinated. James Earl Ray, a white supremacist, was subsequently arrested for the crime and convicted to 99 years in jail.

On April 3, 1968, on his way to Memphis, Tennessee, Martin Luther King’s plane was delayed by a bomb threat. But that evening, having duly arrived in Memphis, King delivered what would be his last speech, known as the “I’ve been to the mountaintop” speech, from within the Mason Temple, headquarters of the Pentecostal ‘Church of God in Christ’. Outside a thunderstorm blew up as King addressed his enthusiastic audience: “I have been to the mountain top and I have seen the Promised Land… And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land.”

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Uncle Tom’s Cabin, Life Among The Lowly

The release of a book by a New England woman named Harriet Beecher Stowe whipped both abolitionists and slaveholders alike into a frenzy.  Published on this day, March 20th, in 1852, Uncle Tom’s Cabin, subtitled Life Among The Lowly, told the fictional tale that supposedly exposed the reality of slavery.

The Bestseller

The impact of the globally bestselling novel of the 19th century was felt all over the United States, galvanizing abolitionists in the North and infuriating slave-owners in the South to the point of banning the book.  Starting out as a serial in an abolitionist periodical, within its first year of publication the book sold 300,000 copies in the US.

Born into a family of ministers and abolitionists who worked with the Underground Railroad, it would have been surprising for Stowe not to have been a bold free thinker.

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The “first slave” – the case of John Casor

On 8 March 1655, John Casor of Virginia became the first person to be legally declared a slave for life.

Indentured servants

Virginia, Britain’s first North American colony, promised land to any of their colonists who could import more colonists.  There were many who were willing to make the trip, but who lacked the money for their passage.  So Virginia introduced the concept of ‘indentured servants’ – those who gave their labour for free in return for their benefactor having paid their passage over. By the time most indentured servants had completed their term of service, they had learned a skill that would earn them a living.

One such example and one of Virginia’s original indentured servants, arriving in 1619, was an African named Anthony Johnson who, by 1623, had worked out his period of indenture and had obtained his freedom.

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Malcolm X: a brief summary

A brief summary on the life of Malcolm X, born Malcolm Little in Omaha, Nebraska, on May 19, 1925.

Malcolm Little

At the age of six Malcolm’s father, a Baptist minister, died in mysterious circumstances, possibly at the hands of the Ku Klux Klan. Eight years later, his mother was committed to an asylum, and Malcolm and his siblings were farmed out to various foster parents and homes.

Called “Detroit Red” for the reddish hint in his hair, Malcolm fell into a life of petty crime and in 1946 was jailed for seven years for his part in a robbery. Whilst incarcerated he converted to Islam and became a member of the Nation of Islam, or the Black Muslims. Founded by Elijah Muhammad, the Black Muslims rejected Christianity as a white man’s religion and preached separation of the races.

Malcolm X

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The Civil Rights Movement – a summary

A summary of the beginnings of the Civil Rights Movement in the US

Brown v. the Board of Education of Topeka, Kansas

In May 1954, following the Brown v. the Board of Education of Topeka, Kansas case, the US Supreme Court ruled that segregation of public schools was unconstitutional. Oliver Brown, a father of a school-aged child, challenged the law that stated he had to send his daughter to an all-black school much further away than the local, all-white school. The Supreme Court agreed and concluded: “In the field of public education the doctrine of ‘separate but equal’ has no place” referring to and overturning the 1896 Plessy v. Ferguson case that had permitted separate but equal facilities.

But with no fixed timetable, and with the Southern states in no hurry to implement the ruling, the court was obliged to follow up, a year later, with an order that schools must integrate “with all deliberate speed”. School buses ‘bussed’ school children sometimes considerable distances to ensure integration and 15 years later, in 1969, the Supreme Court had to intervene again when many schools had still to desegregate.

Emmett Till

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Tea with Teddy: Booker T. Washington and Theordore Roosevelt

At the height of Booker T Washington’s fame, he received possibly his greatest honour – an invitation to dine at the White House on October 17, 1901, with the President, Theodore Roosevelt.

The pair had known each other well for several years, with Roosevelt often confiding in Washington, asking for advice on issues of race. This meeting was to be no different, as they were to discuss Republican Party policy in the South and the issues between the blacks and whites.

However, reaction to the White House meeting was hostile, especially from Southern Whites who believed racial etiquette was being broken. The attacks though were not only aimed at Washington, but Roosevelt, who had to face the brunt of public anger for his decision to converse with a black man over issues of national importance.

Washington was also heavily criticised for his part in the White House meeting as many felt he was contradicting his speech made at Atlanta six years earlier, ‘In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress’. Often seen from his black critics as too much of a compromise, Washington’s speech in 1895 was an offer to the white community, in particular the Southern whites, that the races should stay separate, socially, but in order to progress, in business for example, both races had to work together to excel. By dining with Roosevelt, Washington had crossed a line; the act suggested he saw himself as equal to any white man.

One Chicago paper reporting on the event commented, ‘Every Southern man of intelligence honours Booker T Washington…but we cannot admit him to social equality, because that involves a principle which is vital to the preservation of the Southern white race from the evils of intermarriage with blacks’.

James Ford Rhodes reported as well on the significance of Washington’s invitation, by saying ‘Now when I meet a man who has done all this, I can’t call him Booker like I call any ordinary n*gger, but by thunder, I can’t call a n*gger mister, so I just say professor!’.

Before Roosevelt had sent out the invitation to Washington he confided in a friend, saying he wasn’t surewhether to invite a black man to the White House. Then, having said it, he felt so ashamed of himself that at once he went out and sent the invitation.

Afterwards, due to the outcry of the incident, Roosevelt never invited Washington or any other black man to the White House again.

But for Washington, the meeting did wonders for his reputation. Both his black critics and the Southern Whites agreed that it had only improved Washington’s image. The meeting confirmed that Washington had taken Frederick Douglass‘ place historically as the leader of the black race and that Washington had become the most influential black man in America.

Henry M. Turner was reported to have told Washington after the White House meeting that, ‘You are about to be the great representative and hero of the Negro race’. Turner’s comments proved to be true and, in years to come, Washington became an inspiration for others. One such man, half a century later, was Martin Luther King, Jnr.

Nick Allen
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